Difference between revisions of "Iglesia Evangelica Menonita Hondureña, Honduras"
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=== Orígenes === | === Orígenes === | ||
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| + | '''Beginnings of La Iglesia Evangelica Menonita Hondureña (IEMH)''' | ||
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| + | The presence of Protestant Christianity in Honduras is rather limited. The first Protestant organization to enter Honduras was the Central American Mission in 1896. By the 1920s, other Protestant churches had emerged and were able to expand alongside the sizable presence of the United Fruit Company, which by 1924 owned 87,000 acres of land in Honduras. However, the presence of Protestants in Honduras was relatively small; in 1950 there were just 4,000 Protestants, but by 1967 that number grew to 18,000. | ||
| + | |||
| + | In 1950, North American Mennonites from the East Chestnut Street Mennonite Church in Lancaster, PA discussed the possibility of starting mission work in Central America. Church members reached out to the Eastern Mennonite Board of Missions (EMBM) to consider various locations to establish a mission. EMBM president Henry Garber and East Chestnut Street Mennonite Church member Jacob E. Brubaker toured the Central American countries of Guatemala, El Salvador, Nicaragua, and Honduras. After seeing the living conditions on the northern coast of Honduras, the two men recommended Honduras as the location to establish a Mennonite missionary presence. Among the problems they saw in northern Honduras were malnutrition, tuberculosis, a lack of medicine, and a school attendance rate of less than half. At the time, Honduras was one of the poorest countries in the Western Hemisphere, and this was especially true for its northern, coastal region. Thus, when the Mennonite Church was established in Honduras, the primary focus was placed on the northern part of the country. | ||
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| + | Two missionaries from the East Chestnut Street Mennonite Church, Grace and George Miller, arrived in Trujillo, Honduras in May 1950. In August 1951, Dora Taylor came to Honduras and served as a nurse for a medical clinic. The first church was constructed in the fall of 1952. The second permanent missionary couple, James and Beatrice Hess, arrived in Honduras in December 1952 and established Mennonite missions in Puerto Castillo, Santa Fe, San Antonio, and Guadalupe. Throughout the rest of the 1950s, the EMBMC focused on establishing churches, medical clinics, and mission homes for the missionaries. Both missionaries and Hondurans viewed the medical clinics as essential to meeting the needs of the community and establishing trust between missionaries and Hondurans. In 1956, in the small town of Tocoa, a former United Fruit Company town, the Mennonite medical clinic served roughly 2,400 patients. In Sava in 1960, Mennonites constructed a chapel and a medical clinic, which served over 5,000 patients. The recently established Mennonite churches in the 1950s were rather small, such as the 24-member church in Santa Fe in 1953. The Mennonite missionaries taught the gospel to the Hondurans they met from their Mennonite perspective, and in order to provide better education and training for Hondurans in Mennonite faith they opened a Bible institute in 1960. By the 1960s, though, the focus of the Mennonite missionaries shifted from establishing more churches and clinics to shifting leadership to native Hondurans, a process that proved long and challenging. | ||
=== Vida Contemporánea === | === Vida Contemporánea === | ||
Revision as of 12:02, 18 April 2011
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| Insert Box Title Here | |
|---|---|
| 300px | |
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Congregations |
136 |
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Membership |
4.750 |
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Presiding Officer |
Insert Presiding Officer Here |
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Address |
Apartado Postal 77 La Ceiba Atlantida, HONDURAS. |
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Phone |
(502) 441-2663 |
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iemh@hondusoft.com |
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Website |
Insert Website Here |
La Iglesia Evangélica Menonita Hondureña fue fundada por misioneros de Eastern Mennonite Missions, quienes llegaron al norte de la costa Hondureña en 1950. Esta obra misionera empezó cerca de la amplia zona bananera en las ciudados de La Ceiba, Trujillo, y San Pedro Sula y sus alrededores. Muchas, pero no todas, de las 136 congregaciones están localizadas en estas áreas.[1]
Historias
Create new articles that tell stories about the Anabaptists of Insert Page Name Here and insert links to those stories here. Click here to learn more about stories.
Historia
La conferencia tiene sus orígenes desde 1950 con la llegada de los primeros misioneros menonitas. Desde el comienzo, los misioneros no solo se enfocaron en compartir el evangelio sino también respondieron a las necesidaded físicas de la gente, ayudándolas en el área de agricultura, educación, salud, y desarrollo comunitario. Durante la década de los 60, la transición de líderes extrangeros a nacionales ocurrió, y en e1969 las congregaciones se juntaros para crear la conferencia.[2]
La Iglesia ha tenido un trabajo fuerte con refugiados salvadoreños de la guerra. Otras prioridades incluyen desarrollo comunitario y capacitación de líderes. La Iglesia es miembra del Congreso Mundial Menonita.
Orígenes
Beginnings of La Iglesia Evangelica Menonita Hondureña (IEMH)
The presence of Protestant Christianity in Honduras is rather limited. The first Protestant organization to enter Honduras was the Central American Mission in 1896. By the 1920s, other Protestant churches had emerged and were able to expand alongside the sizable presence of the United Fruit Company, which by 1924 owned 87,000 acres of land in Honduras. However, the presence of Protestants in Honduras was relatively small; in 1950 there were just 4,000 Protestants, but by 1967 that number grew to 18,000.
In 1950, North American Mennonites from the East Chestnut Street Mennonite Church in Lancaster, PA discussed the possibility of starting mission work in Central America. Church members reached out to the Eastern Mennonite Board of Missions (EMBM) to consider various locations to establish a mission. EMBM president Henry Garber and East Chestnut Street Mennonite Church member Jacob E. Brubaker toured the Central American countries of Guatemala, El Salvador, Nicaragua, and Honduras. After seeing the living conditions on the northern coast of Honduras, the two men recommended Honduras as the location to establish a Mennonite missionary presence. Among the problems they saw in northern Honduras were malnutrition, tuberculosis, a lack of medicine, and a school attendance rate of less than half. At the time, Honduras was one of the poorest countries in the Western Hemisphere, and this was especially true for its northern, coastal region. Thus, when the Mennonite Church was established in Honduras, the primary focus was placed on the northern part of the country.
Two missionaries from the East Chestnut Street Mennonite Church, Grace and George Miller, arrived in Trujillo, Honduras in May 1950. In August 1951, Dora Taylor came to Honduras and served as a nurse for a medical clinic. The first church was constructed in the fall of 1952. The second permanent missionary couple, James and Beatrice Hess, arrived in Honduras in December 1952 and established Mennonite missions in Puerto Castillo, Santa Fe, San Antonio, and Guadalupe. Throughout the rest of the 1950s, the EMBMC focused on establishing churches, medical clinics, and mission homes for the missionaries. Both missionaries and Hondurans viewed the medical clinics as essential to meeting the needs of the community and establishing trust between missionaries and Hondurans. In 1956, in the small town of Tocoa, a former United Fruit Company town, the Mennonite medical clinic served roughly 2,400 patients. In Sava in 1960, Mennonites constructed a chapel and a medical clinic, which served over 5,000 patients. The recently established Mennonite churches in the 1950s were rather small, such as the 24-member church in Santa Fe in 1953. The Mennonite missionaries taught the gospel to the Hondurans they met from their Mennonite perspective, and in order to provide better education and training for Hondurans in Mennonite faith they opened a Bible institute in 1960. By the 1960s, though, the focus of the Mennonite missionaries shifted from establishing more churches and clinics to shifting leadership to native Hondurans, a process that proved long and challenging.
Vida Contemporánea
Insert Contemporary Life Here
Personas importantes en la vida de la iglesia
Insert Important Individuals Here
Recursos Electrónicos
Insert Links to Electronic Resources Here
Bibliografía anotada
Insert Annotated Bibliography Here
Archivos y Bibliotecas
Insert Archives and Libraries Here
Links Externos
http://www.gameo.org/encyclopedia/contents/I4423.html
