Difference between revisions of "Christology of Revelation (in Revelation)"
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[[file:BCBC_Revelation2.jpg|frame|right|x310px|link=https://www.mennomedia.org/9780836192087/revelation/|[https://www.mennomedia.org/9780836192087/revelation/''Revelation'', by John R. Yeatts (Believers Church Bible Commentary)]'']] | [[file:BCBC_Revelation2.jpg|frame|right|x310px|link=https://www.mennomedia.org/9780836192087/revelation/|[https://www.mennomedia.org/9780836192087/revelation/''Revelation'', by John R. Yeatts (Believers Church Bible Commentary)]'']] | ||
| − | Revelation has a wealth of titles for Christ: faithful witness, firstborn of the dead, ruler of the kings of the earth (1:5); Alpha and Omega (1:8; 21:6; 22:13); who walks among the seven golden lampstands (1:13; 2:1); Son of Man (1:13; 14:14); who has eyes like a flame of fire (1:14; 2:18); whose feet are like burnished bronze (1:15; 2:18); one who holds the seven stars (1:16; 2:1); who has the sharp two-edged sword (1:16; 2:12); who has the seven spirits of God and the seven stars (1:16; 3:1); first and last (1:17; 2:8; 22:13); who was dead and came to life (2:8); Son of God (2:18), holy one, true one, one who holds the key of David, who opens and no one will shut, who shuts and no one opens (3:7); Amen, faithful and true witness, origin of God’s creation (3:14); lion of the tribe of Judah, root of David (5:5; 22:16); Lamb (5:6, 8, 12, 13; 6:1, 16; 7:9, 10, 14, 17; 12:11; 13:8; 14:1, 4, 10; 15:3; 17:14; 19:7, 9; 21:14, 22, 23; 22:1, 3); King of Kings, Lord of Lords (17:14; 19:16); faithful and true (19:11); the beginning and the end (21:6; 22:13); and so forth (see Johns | + | Revelation has a wealth of titles for Christ: faithful witness, firstborn of the dead, ruler of the kings of the earth (1:5); Alpha and Omega (1:8; 21:6; 22:13); who walks among the seven golden lampstands (1:13; 2:1); Son of Man (1:13; 14:14); who has eyes like a flame of fire (1:14; 2:18); whose feet are like burnished bronze (1:15; 2:18); one who holds the seven stars (1:16; 2:1); who has the sharp two-edged sword (1:16; 2:12); who has the seven spirits of God and the seven stars (1:16; 3:1); first and last (1:17; 2:8; 22:13); who was dead and came to life (2:8); Son of God (2:18), holy one, true one, one who holds the key of David, who opens and no one will shut, who shuts and no one opens (3:7); Amen, faithful and true witness, origin of God’s creation (3:14); lion of the tribe of Judah, root of David (5:5; 22:16); Lamb (5:6, 8, 12, 13; 6:1, 16; 7:9, 10, 14, 17; 12:11; 13:8; 14:1, 4, 10; 15:3; 17:14; 19:7, 9; 21:14, 22, 23; 22:1, 3); King of Kings, Lord of Lords (17:14; 19:16); faithful and true (19:11); the beginning and the end (21:6; 22:13); and so forth (see Johns 1998: 189-93, for a discussion of the political overtones of these titles and for the case that Revelation is “a subversive resistance manual”; Weaver, 1994a: 279-81; 2001: 20-33, 73-74, for a treatment of the Christus Victor theme in Revelation; and Slater, 1999, for consideration of the christological images Son of Man, Lamb, and Divine Warrior). |
| − | Indeed, Revelation has the highest Christology in the New Testament (see Beasley-Murray | + | Indeed, Revelation has the highest Christology in the New Testament (see Beasley-Murray 1974: 23-29). John places Christ on par with God; the two names are used synonymously (3:21; 6:16; 7:9, 10, 17; 14:1; 21:22, 23; 22:1, 3). As a Jew, John was an inflexible monotheist; placing Christ on par with God shows Christ’s unique position and marks the beginning of Trinitarianism. John also adds the Holy Spirit to this Godhead at least by implication (1:4-5; 19:10; 22:17). Thus, John lays the basis, in a rudimentary form, for future formulations of the doctrine of the Trinity. |
| + | |||
| + | ==Bibliography== | ||
| + | * Beasley-Murray, G. R. ''The Book of Revelation''. New Century Bible. Greenwood, S.C.: Attic, 1974. | ||
| + | * Johns, Loren. “The Origins and Rhetorical Force of the Lamb Christology of the Apocalypse of John.” Ph.D. diss. Princeton Theological Seminary, 1998. | ||
| + | * Slater, Thomas B. ''Christ and Community: A Socio-Historical Study of the Christology of Revelation''. Journal for the Study of the New Testament Supplement 178. Sheffield, U.K.: Sheffield Academic, 1999. | ||
| + | * Weaver, J. Denny. “Christus Victor, Ecclesiology, and Christology.” ''Mennonite Quarterly Review'' 68 (1994): 277–90. | ||
| + | * ______. ''The Nonviolent Atonement''. Grand Rapids: Eerdmans, 2001. | ||
Latest revision as of 02:40, 8 June 2025
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Revelation has a wealth of titles for Christ: faithful witness, firstborn of the dead, ruler of the kings of the earth (1:5); Alpha and Omega (1:8; 21:6; 22:13); who walks among the seven golden lampstands (1:13; 2:1); Son of Man (1:13; 14:14); who has eyes like a flame of fire (1:14; 2:18); whose feet are like burnished bronze (1:15; 2:18); one who holds the seven stars (1:16; 2:1); who has the sharp two-edged sword (1:16; 2:12); who has the seven spirits of God and the seven stars (1:16; 3:1); first and last (1:17; 2:8; 22:13); who was dead and came to life (2:8); Son of God (2:18), holy one, true one, one who holds the key of David, who opens and no one will shut, who shuts and no one opens (3:7); Amen, faithful and true witness, origin of God’s creation (3:14); lion of the tribe of Judah, root of David (5:5; 22:16); Lamb (5:6, 8, 12, 13; 6:1, 16; 7:9, 10, 14, 17; 12:11; 13:8; 14:1, 4, 10; 15:3; 17:14; 19:7, 9; 21:14, 22, 23; 22:1, 3); King of Kings, Lord of Lords (17:14; 19:16); faithful and true (19:11); the beginning and the end (21:6; 22:13); and so forth (see Johns 1998: 189-93, for a discussion of the political overtones of these titles and for the case that Revelation is “a subversive resistance manual”; Weaver, 1994a: 279-81; 2001: 20-33, 73-74, for a treatment of the Christus Victor theme in Revelation; and Slater, 1999, for consideration of the christological images Son of Man, Lamb, and Divine Warrior).
Indeed, Revelation has the highest Christology in the New Testament (see Beasley-Murray 1974: 23-29). John places Christ on par with God; the two names are used synonymously (3:21; 6:16; 7:9, 10, 17; 14:1; 21:22, 23; 22:1, 3). As a Jew, John was an inflexible monotheist; placing Christ on par with God shows Christ’s unique position and marks the beginning of Trinitarianism. John also adds the Holy Spirit to this Godhead at least by implication (1:4-5; 19:10; 22:17). Thus, John lays the basis, in a rudimentary form, for future formulations of the doctrine of the Trinity.
Bibliography
- Beasley-Murray, G. R. The Book of Revelation. New Century Bible. Greenwood, S.C.: Attic, 1974.
- Johns, Loren. “The Origins and Rhetorical Force of the Lamb Christology of the Apocalypse of John.” Ph.D. diss. Princeton Theological Seminary, 1998.
- Slater, Thomas B. Christ and Community: A Socio-Historical Study of the Christology of Revelation. Journal for the Study of the New Testament Supplement 178. Sheffield, U.K.: Sheffield Academic, 1999.
- Weaver, J. Denny. “Christus Victor, Ecclesiology, and Christology.” Mennonite Quarterly Review 68 (1994): 277–90.
- ______. The Nonviolent Atonement. Grand Rapids: Eerdmans, 2001.
| —John R. Yeatts |
