Old Order Mennonite Groups in Ontario

The following is a brief Introduction and timeline of Old Order Mennonite Groups in Ontario, Canada.

Old Order Mennonite Church

Established in 1889, the Old Order Mennonite Church in Ontario was a division from the (Old) Mennonite Church (now Mennonite Church-Canada). Throughout the mid-1800s, several of the more traditional Mennonites in Waterloo County (in southwestern Ontario) felt increasingly uncomfortable with changes in the church, including revival meetings, the addition of Sunday Schools, and prayer and other services in English.

The Old Order Mennonite Church, the oldest and largest of the Old Order Mennonite groups in Ontario, is today a moderately traditional group. Like most Old Order Mennonites, they utilize horse and buggy transportation, and wear plain clothes. They do use tractors on their farms, as well as electricity and phones in their homes. Some use of computerized technology is tolerated but not condoned, in modern tractors for example. However, cell phones and laptops are not permitted. The Old Order Mennonite Church uses private church run health insurance, and has its own church schools to grade 8. Over the years they have expanded into several other communites in Ontario, and are in fellowship with Old Order Mennonite groups in several states in the United States.

Independent Old Order Mennonite Church

The Independent Old Order Mennonite Church (formerly known as the David Martin Mennonite Church), was established in 1917, as a division from the Old Order Mennonite Church. At the time, Minister David Martin and his son, Deacon David W. Martin of the Peel congregation (in Peel Township) largely objected to what they considered laxity and lack of discipline among the Old Order Mennonites, and left with a group of other conservatives to form what they considered as a continuation of the true church.

Independent Old Order Mennonites are an interesting mix of old and new. Although their farms are quite plain, using gas powered generators instead of electricity, their level of business activity has seen the increased usage of computerized technologies over the years. In addition, while they use horse and buggy transportation, it is not uncommon to see them talking on cell phones. They are a very private group personally and in their church life, and do not discuss religion outside of their group. Unlike other Old Order Mennonites, they utilize government programs and send their children to public schools. Smaller than their parent group, they nevertheless have expanded into other rural communites in southwestern Ontario, although the majority still live in or near the Waterloo Region.

Markham-Waterloo Mennonite Conference

Established in 1939 with earlier roots, the Markham-Waterloo Mennonite Conference was a division from the Old Order Mennonite Church. In the late 1920s and early 1930s, the more progressive Old Order Mennonites in the Markham area near Toronto began using automobiles for transportation. When other church members in Waterloo followed their lead, the local church leaders there objected. After driving to Markham for communion for some years, the church divided over the issue and the new church was formed.

Markhams, as they are nicknamed, are the most progressive of Old Older groups. Although they utilize considerable technology on their farms and otherwise (they do monitor it), they still worship (altough in English) and design their meetinghouses in the same way as other Old Order groups, and they similarly adhere to the Dordrecht Confession of Faith (Mennonite, 1632). The Markhams are known also as "Black Car Mennonites", have electricity and modern appliances in their homes, and use computers and cellphones, although internet usage is monitored. The Markhams have their own private schools and share several with their parent group, with which relations are generally very good, although they do not share communion. Although having left Markham because of urban expansion in the Toronto area, they have expanded into other communities in southwestern Ontario, and they are in fellowship with progressive Old Orders in the United States.