https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&feed=atom&action=historyRuth - Revision history2024-03-28T13:05:20ZRevision history for this page on the wikiMediaWiki 1.35.2https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=21789&oldid=prevDougmiller4 at 03:19, 4 August 20232023-08-04T03:19:13Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the Hebrew canon, Ruth is located in the third division known as the Writings. It is one of the subgroup of five books known as the Megilloth (the other four are Song of Songs, Lamentations, Ecclesiastes, and Esther). It is read at Pentecost. In the Christian Old Testament, the book is located between Judges and 1 Samuel.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the Hebrew canon, Ruth is located in the third division known as the Writings. It is one of the subgroup of five books known as the Megilloth (the other four are Song of Songs, Lamentations, Ecclesiastes, and Esther). It is read at Pentecost. In the Christian Old Testament, the book is located between Judges and 1 Samuel.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">====Outline of Ruth====</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:Introduction, 1:1-5</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:The Return, 1:6-22</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:Finding Food, 2:1-23</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:Seeking Security, 3:1-18</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">:Agreement at the Gate, 4:1-12</ins></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary and Comment==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary and Comment==</div></td></tr>
</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=20745&oldid=prevDougmiller4: /* Conclusion */2022-06-16T20:28:06Z<p><span dir="auto"><span class="autocomment">Conclusion</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In summary, the story narrates an incredible reversal for Naomi from death and bitterness to food and family. Ruth functions as an indispensable agent of that reversal, indeed "more valuable than seven sons" (4:15). But the daughter-in-law of Naomi remains a Moabite from the story’s beginning (1:4) to the end (4:10).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In summary, the story narrates an incredible reversal for Naomi from death and bitterness to food and family. Ruth functions as an indispensable agent of that reversal, indeed "more valuable than seven sons" (4:15). But the daughter-in-law of Naomi remains a Moabite from the story’s beginning (1:4) to the end (4:10).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Conclusion==</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==Conclusion <ins class="diffchange diffchange-inline">and the Anabaptist Tradition</ins>==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Anabaptist groups have long been involved in refugee settlement. They understand the satisfaction and challenge in settling those forced out of their homes by scarcity, oppression, and/or natural disasters. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Anabaptist groups have long been involved in refugee settlement. They understand the satisfaction and challenge in settling those forced out of their homes by scarcity, oppression, and/or natural disasters. </div></td></tr>
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</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=20701&oldid=prevDougmiller4: /* Origin, Form, and Features of the Narrative */2022-06-13T17:47:39Z<p><span dir="auto"><span class="autocomment">Origin, Form, and Features of the Narrative</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Several often-repeated words carry the narrative from one scene to the next: the word “return” (''šub'') in chapter 1, “glean” (''laqaṭ'') in chapter 2, and “redeemer” (''go'el'') in chapter 4. In her first speech to Ruth and Orpah, Naomi introduces a word which the early rabbis recognized as an important key to understand this story: "May the Lord deal compassionately [''ḥesed''] with you, as you have dealt with the dead and with me" (1:8). In many ways the narrative of Ruth is the story of ''ḥesed''. No English word adequately matches the meaning of this Hebrew word. "Compassion, kindness, steadfast love, faithful love" and "enduring love" all touch, but don’t really exhaust, the meaning of ''ḥesed''. Perhaps the best way to understand ''ḥesed'' is to follow Ruth along with Naomi, Boaz, and even Orpah through her story.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Several often-repeated words carry the narrative from one scene to the next: the word “return” (''šub'') in chapter 1, “glean” (''laqaṭ'') in chapter 2, and “redeemer” (''go'el'') in chapter 4. In her first speech to Ruth and Orpah, Naomi introduces a word which the early rabbis recognized as an important key to understand this story: "May the Lord deal compassionately [''ḥesed''] with you, as you have dealt with the dead and with me" (1:8). In many ways the narrative of Ruth is the story of ''ḥesed''. No English word adequately matches the meaning of this Hebrew word. "Compassion, kindness, steadfast love, faithful love" and "enduring love" all touch, but don’t really exhaust, the meaning of ''ḥesed''. Perhaps the best way to understand ''ḥesed'' is to follow Ruth along with Naomi, Boaz, and even Orpah through her story.</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In the Hebrew canon, Ruth is located in the third division known as the Writings. It is one of the subgroup of five books known as the Megilloth (the other four are Song of Songs, Lamentations, Ecclesiastes, and Esther). It is read at Pentecost. In the Christian Old Testament, the book is located between Judges and 1 Samuel.</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary and Comment==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary and Comment==</div></td></tr>
</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=20472&oldid=prevDougmiller4: /* Bibliography */2022-05-06T02:35:41Z<p><span dir="auto"><span class="autocomment">Bibliography</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibliography==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibliography==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Bush, Frederick W. ''Ruth, Esther''. Word Biblical Commentary. Waco, TX: Word Books, 1996.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Bush, Frederick W. ''Ruth, Esther''. Word Biblical Commentary. Waco, TX: Word Books, 1996.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Farmer, Kathleen A. Robertson. “The Book of Ruth.” ''New Interpreter’s Bible'', Vol. 2. Nashville: Abingdon, 1998.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Farmer, Kathleen A. Robertson. “The Book of Ruth.” <ins class="diffchange diffchange-inline">In </ins>''New Interpreter’s Bible'', Vol. 2. Nashville: Abingdon, 1998.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Fewell, Danna Nolan, and David M. Gunn. ''Compromising Redemption: Relating Characters in the Book of Ruth''. Louisville, KY: Westminster/John Knox, 1990.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Fewell, Danna Nolan, and David M. Gunn. ''Compromising Redemption: Relating Characters in the Book of Ruth''. Louisville, KY: Westminster/John Knox, 1990.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Gladson, Jerry A. ''A Critical and Exegetical Commentary on the Book of Ruth''. Lewiston, NY: Edwin Mellen, 2013.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Gladson, Jerry A. ''A Critical and Exegetical Commentary on the Book of Ruth''. Lewiston, NY: Edwin Mellen, 2013.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Hubbard, Robert L. ''The Book of Ruth''. New International Commentary on the Old Testament. Grand Rapids, MI: Eerdmans, 1988.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Hubbard, Robert L. ''The Book of Ruth''. New International Commentary on the Old Testament. Grand Rapids, MI: Eerdmans, 1988.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Lee, Eunny. “Ruth, Book of.” ''New Interpreter’s Dictionary of the Bible'', Vol. 4. Nashville: Abingdon, 2009. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Lee, Eunny. “Ruth, Book of.” <ins class="diffchange diffchange-inline">In </ins>''New Interpreter’s Dictionary of the Bible'', Vol. 4. Nashville: Abingdon, 2009. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Roop, Eugene F. ''Ruth, Jonah and Esther''. Believers Church Bible Commentary. Scottdale, PA: Herald, 2002.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Roop, Eugene F. ''Ruth, Jonah and Esther''. Believers Church Bible Commentary. Scottdale, PA: Herald, 2002.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Sakenfeld, Katharine Doob. ''Ruth''. Interpretation. Louisville, KY: John Knox, 1999.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Sakenfeld, Katharine Doob. ''Ruth''. Interpretation. Louisville, KY: John Knox, 1999.</div></td></tr>
</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=19856&oldid=prevDougmiller4: /* Recommended Essays in the Commentary */2022-01-19T02:48:04Z<p><span dir="auto"><span class="autocomment">Recommended Essays in the Commentary</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Recommended Essays in the Commentary==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Recommended Essays in the Commentary==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[The Interpreting Community of Faith (in Ruth/Jonah/Esther)]]<BR> </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[The Interpreting Community of Faith (in Ruth/Jonah/Esther)<ins class="diffchange diffchange-inline">|The Interpreting Community of Faith </ins>]]<BR> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Kinship Marriage<BR> </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Kinship Marriage<BR> </div></td></tr>
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</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=19750&oldid=prevDougmiller4 at 02:11, 16 January 20222022-01-16T02:11:33Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[file:ADB_logo_letters.jpg|x20px]] '''[[Anabaptist Dictionary of the Bible|Home]] [[A]] [[B]] [[C]] [[D]] [[E]] [[F]] [[G]] [[H]] [[I]] [[J]] [[K]] [[L]] [[M]] [[N]] [[O]] [[P]] [[Q]] [[R]] [[S]] [[T]] [[U]] [[V]] [[W]] [[X]] [[Y]] [[Z]] [[Abbreviations]] [[Glossary]]''' </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[file:ADB_logo_letters.jpg|x20px]] '''[[Anabaptist Dictionary of the Bible|Home]] [[A]] [[B]] [[C]] [[D]] [[E]] [[F]] [[G]] [[H]] [[I]] [[J]] [[K]] [[L]] [[M]] [[N]] [[O]] [[P]] [[Q]] [[R]] [[S]] [[T]] [[U]] [[V]] [[W]] [[X]] [[Y]] [[Z]] [[Abbreviations]] [[Glossary]]''' </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>----</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>----</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[file:BCBC_RuthJonahEsther2.jpg|frame|right|x310px|link=<del class="diffchange diffchange-inline">http</del>://<del class="diffchange diffchange-inline">store</del>.mennomedia.org/<del class="diffchange diffchange-inline">Ruth</del>-<del class="diffchange diffchange-inline">Jonah</del>-<del class="diffchange diffchange-inline">Esther-P65.aspx</del>|[<del class="diffchange diffchange-inline">http</del>://<del class="diffchange diffchange-inline">store</del>.mennomedia.org/<del class="diffchange diffchange-inline">Ruth</del>-<del class="diffchange diffchange-inline">Jonah</del>-<del class="diffchange diffchange-inline">Esther-P65.aspx</del>''Ruth, Jonah, Esther'', by Eugene F. Roop (Believers Church Bible Commentary)]'']]</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[file:BCBC_RuthJonahEsther2.jpg|frame|right|x310px|link=<ins class="diffchange diffchange-inline">https</ins>://<ins class="diffchange diffchange-inline">www</ins>.mennomedia.org/<ins class="diffchange diffchange-inline">9780836191998/ruth</ins>-<ins class="diffchange diffchange-inline">jonah</ins>-<ins class="diffchange diffchange-inline">esther/</ins>|[<ins class="diffchange diffchange-inline">https</ins>://<ins class="diffchange diffchange-inline">www</ins>.mennomedia.org/<ins class="diffchange diffchange-inline">9780836191998/ruth</ins>-<ins class="diffchange diffchange-inline">jonah</ins>-<ins class="diffchange diffchange-inline">esther/</ins>''Ruth, Jonah, Esther'', by Eugene F. Roop (Believers Church Bible Commentary)]'']]</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Introduction==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Introduction==</div></td></tr>
</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=18819&oldid=prevDougmiller4 at 18:19, 21 March 20202020-03-21T18:19:19Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Threatened by famine, Elimelech chose to move his family to Moab. The narrator does not tell us why Moab. None of the biblical stories about Moab are kind to Israel’s eastern neighbor. Instead they berate Moab as perverse and pagan, governed by foolish and fat rulers. To the early listeners, a flight from Bethlehem (“the house of food”) in search of food in Moab involved this refugee family in a shameful migration, from their homeland to the country of their enemy.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Threatened by famine, Elimelech chose to move his family to Moab. The narrator does not tell us why Moab. None of the biblical stories about Moab are kind to Israel’s eastern neighbor. Instead they berate Moab as perverse and pagan, governed by foolish and fat rulers. To the early listeners, a flight from Bethlehem (“the house of food”) in search of food in Moab involved this refugee family in a shameful migration, from their homeland to the country of their enemy.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sometime after settling in Moab (we are not told how long), Elimelech died (1:3). Subsequently, his two sons, Mahlon and Chilion, having married Moabite women, also died (1:5a). The narrator does not explain the deaths nor criticize the deceased. For the mother, Naomi, and her two daughters-in-law, Orpah and Ruth, it does not matter why their husbands died. They are gone. These three childless women are left to fend for themselves.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sometime after settling in Moab (we are not told how long), Elimelech died (1:3). Subsequently, his two sons, Mahlon and Chilion, having married Moabite women, also died (1:5a). The narrator does not explain the deaths nor criticize the deceased. For the mother, Naomi, and her two daughters-in-law, Orpah and Ruth, it does not matter why their husbands died. They are gone. These three childless women are left to fend for themselves.</div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>====The Return<ins class="diffchange diffchange-inline">, </ins>1:6-22====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The death of the men makes this a woman’s story. Having heard that the Lord restored fertility to her home village, Naomi decides to return to Judah. Her daughters-in-law leave with her. As the women begin the journey from Moab to Judah, the narrator keeps all three women nameless. The quick, silent departure of these women refugees reinforces the pain. Two young Moabite women leave their homeland to “return” to the village of their mother-in law.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The death of the men makes this a woman’s story. Having heard that the Lord restored fertility to her home village, Naomi decides to return to Judah. Her daughters-in-law leave with her. As the women begin the journey from Moab to Judah, the narrator keeps all three women nameless. The quick, silent departure of these women refugees reinforces the pain. Two young Moabite women leave their homeland to “return” to the village of their mother-in law.</div></td></tr>
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</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=18818&oldid=prevDougmiller4 at 18:18, 21 March 20202020-03-21T18:18:51Z<p></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary and Comment==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary and Comment==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>====Introduction 1:1-5====</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>====Introduction<ins class="diffchange diffchange-inline">, </ins>1:1-5====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The narrator sets the story in a time not designated by the year but the era: the period of the “judges,” approximately 1200–1020 BCE. Although local and regional politics and religion might affect how the listeners heard this story, the narrative itself focuses on the challenges and character of village life. The villagers engaged in family farming in fields located around the houses that made up a town. They cultivated grains that could be adequately watered by the spring rains and/or modest irrigation. These grain fields, along with olive trees and grape vines, were supplemented by domesticated animals, mostly sheep and goats. Village size and life was controlled by the availability of water. To find adequate pasture, the older children of the village often took the herds some distance away from the village. A prolonged dry spell forced many village families to move elsewhere in order to survive. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The narrator sets the story in a time not designated by the year but the era: the period of the “judges,” approximately 1200–1020 BCE. Although local and regional politics and religion might affect how the listeners heard this story, the narrative itself focuses on the challenges and character of village life. The villagers engaged in family farming in fields located around the houses that made up a town. They cultivated grains that could be adequately watered by the spring rains and/or modest irrigation. These grain fields, along with olive trees and grape vines, were supplemented by domesticated animals, mostly sheep and goats. Village size and life was controlled by the availability of water. To find adequate pasture, the older children of the village often took the herds some distance away from the village. A prolonged dry spell forced many village families to move elsewhere in order to survive. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
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<td colspan="2" class="diff-lineno">Line 58:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Neither Naomi nor the women acknowledge Ruth’s “return.” Ruth has disappeared except in the “they” of the narrator (1:19). Does Ruth’s presence make a difference? Instead of making the more reasonable choice as did her sister-in-law, Ruth has bonded herself inseparably to her angry mother-in-law.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Neither Naomi nor the women acknowledge Ruth’s “return.” Ruth has disappeared except in the “they” of the narrator (1:19). Does Ruth’s presence make a difference? Instead of making the more reasonable choice as did her sister-in-law, Ruth has bonded herself inseparably to her angry mother-in-law.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>====Finding Food 2:1-23====</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>====Finding Food<ins class="diffchange diffchange-inline">, </ins>2:1-23====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Naomi complains that she has returned to Bethlehem empty (1:21). She lacks two of life’s basic needs: food and security. This second chapter (2:1-23) takes up the problem of food. The narrator has already told us that Bethlehem had food (1:6). In fact Naomi and Ruth arrived in Bethlehem precisely at the moment when food would be most plentiful, the beginning of the grain harvest (1:22). But will this widow and her Moabite daughter-in-law have access to the food?</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Naomi complains that she has returned to Bethlehem empty (1:21). She lacks two of life’s basic needs: food and security. This second chapter (2:1-23) takes up the problem of food. The narrator has already told us that Bethlehem had food (1:6). In fact Naomi and Ruth arrived in Bethlehem precisely at the moment when food would be most plentiful, the beginning of the grain harvest (1:22). But will this widow and her Moabite daughter-in-law have access to the food?</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l91" >Line 91:</td>
<td colspan="2" class="diff-lineno">Line 91:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Dialog between Ruth and Naomi has carried this narrative along, beginning on the road running between Moab and Bethlehem (1:6-18). That now comes to an end. We do not hear either woman speak again.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Dialog between Ruth and Naomi has carried this narrative along, beginning on the road running between Moab and Bethlehem (1:6-18). That now comes to an end. We do not hear either woman speak again.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>====Agreement at the Gate 4:1-12====</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>====Agreement at the Gate<ins class="diffchange diffchange-inline">, </ins>4:1-12====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>We cannot untangle all the legal questions presented by this episode. Elsewhere in biblical law and narrative, the family redemption of land scheduled to be sold for repayment of debt and the marriage of a childless widow to another member of the family are distinctive legal matters. One does not necessarily involve the other. In Ruth the two customs are brought together. Boaz discusses with his relative first one, the redemption of land (4:4), then the other, kinship marriage (4:5).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>We cannot untangle all the legal questions presented by this episode. Elsewhere in biblical law and narrative, the family redemption of land scheduled to be sold for repayment of debt and the marriage of a childless widow to another member of the family are distinctive legal matters. One does not necessarily involve the other. In Ruth the two customs are brought together. Boaz discusses with his relative first one, the redemption of land (4:4), then the other, kinship marriage (4:5).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l107" >Line 107:</td>
<td colspan="2" class="diff-lineno">Line 108:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The legal proceeding concludes with the elders’ affirmation: "We are witnesses." The witnesses continue with a three-part blessing: a blessing on Ruth ("the woman"), a blessing on Boaz ("you"), and a blessing on the household or descendants of Boaz ("your house"; 4:11-12).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The legal proceeding concludes with the elders’ affirmation: "We are witnesses." The witnesses continue with a three-part blessing: a blessing on Ruth ("the woman"), a blessing on Boaz ("you"), and a blessing on the household or descendants of Boaz ("your house"; 4:11-12).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>====Conclusion and Coda 4:13-22====</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>====Conclusion and Coda<ins class="diffchange diffchange-inline">, </ins>4:13-22====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In their blessing of Ruth, the witnesses bring her solidly within the family of Israel. Their hope is that Ruth might be known as one of the founding mothers, joining Rachel and Leah (4:11). And, indeed, the final verses twice connect her offspring to King David himself (4:17 and 4:18-22). Nevertheless, it is hard to know how to interpret the fact that Ruth is not mentioned by name when she is blessed. In spite of the fact that Boaz called her "Ruth," both in the discussion with his relative (4:5) and in the stipulations of the agreement (4:10), to the witnesses Ruth was "the woman" (4:11-12); and the women who praise the Lord in celebration for Naomi name her "daughter-in-law" even as they acknowledge Ruth's noble character (4:15).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In their blessing of Ruth, the witnesses bring her solidly within the family of Israel. Their hope is that Ruth might be known as one of the founding mothers, joining Rachel and Leah (4:11). And, indeed, the final verses twice connect her offspring to King David himself (4:17 and 4:18-22). Nevertheless, it is hard to know how to interpret the fact that Ruth is not mentioned by name when she is blessed. In spite of the fact that Boaz called her "Ruth," both in the discussion with his relative (4:5) and in the stipulations of the agreement (4:10), to the witnesses Ruth was "the woman" (4:11-12); and the women who praise the Lord in celebration for Naomi name her "daughter-in-law" even as they acknowledge Ruth's noble character (4:15).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=18156&oldid=prevDougmiller4 at 21:46, 15 June 20182018-06-15T21:46:35Z<p></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:46, 15 June 2018</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l26" >Line 26:</td>
<td colspan="2" class="diff-lineno">Line 26:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Be that as it may, the strength of Ruth lies in its people. The plot functions as a vehicle for portraying people as they relate to one another and their situation. Indeed, person to person dialog dominates the narrative. Direct speech is found in sixty-five percent of the eighty-five verses.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Be that as it may, the strength of Ruth lies in its people. The plot functions as a vehicle for portraying people as they relate to one another and their situation. Indeed, person to person dialog dominates the narrative. Direct speech is found in sixty-five percent of the eighty-five verses.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Several often-repeated words carry the narrative from one scene to the next: the word “return” (''šub'') in chapter 1, “glean” (''laqaṭ'') in chapter 2, and “redeemer” (''go'el'') in chapter 4. In her first speech to Ruth and Orpah, Naomi introduces a word which the early rabbis recognized as an important key to understand this story: "May the Lord deal compassionately [''ḥesed''] with you, as you have dealt with the dead and with me" (1:8). In many ways the narrative of Ruth is the story of ''ḥesed''. No English word adequately matches the meaning of this Hebrew word. <del class="diffchange diffchange-inline">''</del>Compassion, kindness, steadfast love, faithful love<del class="diffchange diffchange-inline">'', </del>and <del class="diffchange diffchange-inline">''</del>enduring love<del class="diffchange diffchange-inline">'' </del>all touch, but don’t really exhaust, the meaning of ''ḥesed''. Perhaps the best way to understand ''ḥesed'' is to follow Ruth along with Naomi, Boaz, and even Orpah through her story.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Several often-repeated words carry the narrative from one scene to the next: the word “return” (''šub'') in chapter 1, “glean” (''laqaṭ'') in chapter 2, and “redeemer” (''go'el'') in chapter 4. In her first speech to Ruth and Orpah, Naomi introduces a word which the early rabbis recognized as an important key to understand this story: "May the Lord deal compassionately [''ḥesed''] with you, as you have dealt with the dead and with me" (1:8). In many ways the narrative of Ruth is the story of ''ḥesed''. No English word adequately matches the meaning of this Hebrew word. <ins class="diffchange diffchange-inline">"</ins>Compassion, kindness, steadfast love, faithful love<ins class="diffchange diffchange-inline">" </ins>and <ins class="diffchange diffchange-inline">"</ins>enduring love<ins class="diffchange diffchange-inline">" </ins>all touch, but don’t really exhaust, the meaning of ''ḥesed''. Perhaps the best way to understand ''ḥesed'' is to follow Ruth along with Naomi, Boaz, and even Orpah through her story.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary and Comment==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Summary and Comment==</div></td></tr>
</table>Dougmiller4https://anabaptistwiki.org/mediawiki/index.php?title=Ruth&diff=16539&oldid=prevDougmiller4: /* Conclusion and Coda 4:13-22 */2016-10-16T22:12:14Z<p><span dir="auto"><span class="autocomment">Conclusion and Coda 4:13-22</span></span></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:12, 16 October 2016</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l108" >Line 108:</td>
<td colspan="2" class="diff-lineno">Line 108:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Conclusion and Coda 4:13-22====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Conclusion and Coda 4:13-22====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In their blessing <del class="diffchange diffchange-inline">on </del>Ruth, the witnesses bring her solidly within the family of Israel. Their hope is that Ruth might be known as one of the founding mothers, joining Rachel and Leah (4:11). Nevertheless, it is hard to know how to interpret the fact that Ruth is not mentioned by name when she is blessed. In spite of the fact that Boaz called her "Ruth," both in the discussion with his relative (4:5) and in the stipulations of the agreement (4:10), to the witnesses Ruth was "the woman.<del class="diffchange diffchange-inline">" </del></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In their blessing <ins class="diffchange diffchange-inline">of </ins>Ruth, the witnesses bring her solidly within the family of Israel. Their hope is that Ruth might be known as one of the founding mothers, joining Rachel and Leah (4:11<ins class="diffchange diffchange-inline">). And, indeed, the final verses twice connect her offspring to King David himself (4:17 and 4:18-22</ins>). Nevertheless, it is hard to know how to interpret the fact that Ruth is not mentioned by name when she is blessed. In spite of the fact that Boaz called her "Ruth," both in the discussion with his relative (4:5) and in the stipulations of the agreement (4:10), to the witnesses Ruth was "the woman<ins class="diffchange diffchange-inline">" (4:11-12); and the women who praise the Lord in celebration for Naomi name her "daughter-in-law" even as they acknowledge Ruth's noble character (4:15)</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Was the "Moabite woman" completely accepted by the community? She had value, but that value is located in what she provided to Naomi ("A son has been born to Naomi," 4:17). She added value to the community by preserving a family name. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Was the "Moabite woman" completely accepted by the community? She had value, but that value is located in what she provided to Naomi ("A son has been born to Naomi," 4:17). She added value to the community by preserving a family name. </div></td></tr>
</table>Dougmiller4