https://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&feed=atom&action=historyThe Anabaptist Vision (1944) - Revision history2024-03-28T16:03:51ZRevision history for this page on the wikiMediaWiki 1.35.2https://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=16462&oldid=prevElizabethMiller at 18:08, 4 October 20162016-10-04T18:08:18Z<p></p>
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</table>ElizabethMillerhttps://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=15174&oldid=prev198.51.243.89: /* Footnotes */2015-09-17T19:35:48Z<p><span dir="auto"><span class="autocomment">Footnotes</span></span></p>
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</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l192" >Line 192:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Reprinted from ''Church History'' (March 1944) Xlll, 3-24, with slight revisions. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Reprinted from ''Church History'' (March 1944) Xlll, 3-24, with slight revisions. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2. Rufus M. Jones, ''Studies in Mystical Religion'' (London, 1909), 369. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2. Rufus M. Jones, ''Studies in Mystical Religion'' (London, 1909), 369. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Professor Walter Köhler of Heidelberg has recently expressed a similar evaluation, asserting that the historical significance of the Anabaptists "erschöpft sich nicht in dem Duldermut, der Arbeitstreue, dem kulturellen Fleiss.... Nein, die Mennoniten dürfen ohne Uberhebung einen Platz in der Weltgeschichte beanspruchen als Bahnbrecher der modernen Weltanschauung mit ihrer <del class="diffchange diffchange-inline">Glaubens--und </del>Gewissensfreiheit."<br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Professor Walter Köhler of Heidelberg has recently expressed a similar evaluation, asserting that the historical significance of the Anabaptists "erschöpft sich nicht in dem Duldermut, der Arbeitstreue, dem kulturellen Fleiss.... Nein, die Mennoniten dürfen ohne Uberhebung einen Platz in der Weltgeschichte beanspruchen als Bahnbrecher der modernen Weltanschauung mit ihrer <ins class="diffchange diffchange-inline">Glaubens—und </ins>Gewissensfreiheit."<br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>3. The results of this research are best found in: ''Mennonitisches Lexikon'', edited by Christian Hege and Christian Neff (Frankfurt a. M. and Weierhof [Pfalz], Germany, 1913 ff.), now at the letter "N"; Ernst Correll, ''Das Schweizerishe Täufermennonitentum: Ein Soziologischer Bericht'' (Tübingen, 1925); Mennonite quarterly review (published at Goshen, Indiana, since 1927); ''Mennonitische Geschichtsblätter'' (published at Weierhof [Palatinate] since 1936); R. J. Smithson, ''The Anabaptists, their contribution to our Protestant heritage'' (London, 1935); John Horsch, ''Mennonites in Europe'' (Scottdale, Pa., 1942); C. Henry Smith, ''The story of the Mennonites'' (Berne, Indiana, 1941); L. von Muralt, ''Glaube und Lehre der Schweizerschen Wiedertäufer in der Reformationszeit'' (Zurich, 1938). Cf. also: Wilhelm Pauck "The historiography of the German Reformation during the past twenty years; IV. Research in the history of the Anabaptists," ''Church History'' (December 1940) IX, 335-364; Harold S. Bender, "Recent progress in research in Anabaptist history," ''Mennonite Quarterly Review'' (January 1934) VIII, 3-17. Only three volumes of the great source publication, ''Quellen zur Geschichte der Wiedertäufer'' (Leipzig, 1930 ff. ), published by the ''Verein für Reformationsgeschichte'', have yet appeared. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>3. The results of this research are best found in: ''Mennonitisches Lexikon'', edited by Christian Hege and Christian Neff (Frankfurt a. M. and Weierhof [Pfalz], Germany, 1913 ff.), now at the letter "N"; Ernst Correll, ''Das Schweizerishe Täufermennonitentum: Ein Soziologischer Bericht'' (Tübingen, 1925); Mennonite quarterly review (published at Goshen, Indiana, since 1927); ''Mennonitische Geschichtsblätter'' (published at Weierhof [Palatinate] since 1936); R. J. Smithson, ''The Anabaptists, their contribution to our Protestant heritage'' (London, 1935); John Horsch, ''Mennonites in Europe'' (Scottdale, Pa., 1942); C. Henry Smith, ''The story of the Mennonites'' (Berne, Indiana, 1941); L. von Muralt, ''Glaube und Lehre der Schweizerschen Wiedertäufer in der Reformationszeit'' (Zurich, 1938). Cf. also: Wilhelm Pauck "The historiography of the German Reformation during the past twenty years; IV. Research in the history of the Anabaptists," ''Church History'' (December 1940) IX, 335-364; Harold S. Bender, "Recent progress in research in Anabaptist history," ''Mennonite Quarterly Review'' (January 1934) VIII, 3-17. Only three volumes of the great source publication, ''Quellen zur Geschichte der Wiedertäufer'' (Leipzig, 1930 ff. ), published by the ''Verein für Reformationsgeschichte'', have yet appeared. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>4. Quoted in translation by John Horsch, ''Mennonites in Europe', 325, from Bullinger's ''Der Wiedertäufferen Ursprung'', etc., Zurich, 1560. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>4. Quoted in translation by John Horsch, ''Mennonites in Europe', 325, from Bullinger's ''Der Wiedertäufferen Ursprung'', etc., Zurich, 1560. <br> <br></div></td></tr>
</table>198.51.243.89https://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=10927&oldid=prevHannahec at 16:11, 9 July 20122012-07-09T16:11:36Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Harold S. Bender, 1944. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">by </ins>Harold S. Bender, 1944. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=="The Anabaptist Vision" <sup> 1 </sup>==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=="The Anabaptist Vision" <sup> 1 </sup>==</div></td></tr>
</table>Hannahechttps://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=10926&oldid=prevHannahec: /* Footnotes */2012-07-09T16:08:37Z<p><span dir="auto"><span class="autocomment">Footnotes</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''The Anabaptist Vision--Footnotes.''' <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''The Anabaptist Vision--Footnotes.''' <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Reprinted from ''Church History'' (March 1944) Xlll, 3-24, with slight revisions. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Reprinted from ''Church History'' (March 1944) Xlll, 3-24, with slight revisions. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>2. Rufus M. Jones, Studies in Mystical Religion (London, 1909), 369. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>2. Rufus M. Jones, <ins class="diffchange diffchange-inline">''</ins>Studies in Mystical Religion<ins class="diffchange diffchange-inline">'' </ins>(London, 1909), 369. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Professor Walter Köhler of Heidelberg has recently expressed a similar evaluation, asserting that the historical significance of the Anabaptists "erschöpft sich nicht in dem Duldermut, der Arbeitstreue, dem kulturellen Fleiss.... Nein, die Mennoniten dürfen ohne Uberhebung einen Platz in der Weltgeschichte beanspruchen als Bahnbrecher der modernen Weltanschauung mit ihrer Glaubens--und Gewissensfreiheit."<br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Professor Walter Köhler of Heidelberg has recently expressed a similar evaluation, asserting that the historical significance of the Anabaptists "erschöpft sich nicht in dem Duldermut, der Arbeitstreue, dem kulturellen Fleiss.... Nein, die Mennoniten dürfen ohne Uberhebung einen Platz in der Weltgeschichte beanspruchen als Bahnbrecher der modernen Weltanschauung mit ihrer Glaubens--und Gewissensfreiheit."<br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>3. The results of this research are best found in: Mennonitisches Lexikon, edited by Christian Hege and Christian Neff (Frankfurt a. M. and Weierhof [Pfalz], Germany, 1913 ff.), now at the letter "N"; Ernst Correll, Das Schweizerishe Täufermennonitentum: Ein Soziologischer Bericht (Tübingen, 1925); Mennonite quarterly review (published at Goshen, Indiana, since 1927); Mennonitische Geschichtsblätter (published at Weierhof [Palatinate] since 1936); R. J. Smithson, The Anabaptists, their contribution to our Protestant heritage (London, 1935); John Horsch, Mennonites in Europe (Scottdale, Pa., 1942); C. Henry Smith, The story of the Mennonites (Berne, Indiana, 1941); L. von Muralt, Glaube und Lehre der Schweizerschen Wiedertäufer in der Reformationszeit (Zurich, 1938). Cf. also: Wilhelm Pauck "The historiography of the German Reformation during the past twenty years; IV. Research in the history of the Anabaptists," Church <del class="diffchange diffchange-inline">history </del>(December 1940) IX, 335-364; Harold S. Bender, "Recent progress in research in Anabaptist history," Mennonite <del class="diffchange diffchange-inline">quarterly review </del>(January 1934) VIII, 3-17. Only three volumes of the great source publication, Quellen zur Geschichte der Wiedertäufer (Leipzig, 1930 ff. ), published by the Verein für Reformationsgeschichte, have yet appeared. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>3. The results of this research are best found in: <ins class="diffchange diffchange-inline">''</ins>Mennonitisches Lexikon<ins class="diffchange diffchange-inline">''</ins>, edited by Christian Hege and Christian Neff (Frankfurt a. M. and Weierhof [Pfalz], Germany, 1913 ff.), now at the letter "N"; Ernst Correll, <ins class="diffchange diffchange-inline">''</ins>Das Schweizerishe Täufermennonitentum: Ein Soziologischer Bericht<ins class="diffchange diffchange-inline">'' </ins>(Tübingen, 1925); Mennonite quarterly review (published at Goshen, Indiana, since 1927); <ins class="diffchange diffchange-inline">''</ins>Mennonitische Geschichtsblätter<ins class="diffchange diffchange-inline">'' </ins>(published at Weierhof [Palatinate] since 1936); R. J. Smithson, <ins class="diffchange diffchange-inline">''</ins>The Anabaptists, their contribution to our Protestant heritage<ins class="diffchange diffchange-inline">'' </ins>(London, 1935); John Horsch, <ins class="diffchange diffchange-inline">''</ins>Mennonites in Europe<ins class="diffchange diffchange-inline">'' </ins>(Scottdale, Pa., 1942); C. Henry Smith, <ins class="diffchange diffchange-inline">''</ins>The story of the Mennonites<ins class="diffchange diffchange-inline">'' </ins>(Berne, Indiana, 1941); L. von Muralt, <ins class="diffchange diffchange-inline">''</ins>Glaube und Lehre der Schweizerschen Wiedertäufer in der Reformationszeit<ins class="diffchange diffchange-inline">'' </ins>(Zurich, 1938). Cf. also: Wilhelm Pauck "The historiography of the German Reformation during the past twenty years; IV. Research in the history of the Anabaptists," <ins class="diffchange diffchange-inline">''</ins>Church <ins class="diffchange diffchange-inline">History'' </ins>(December 1940) IX, 335-364; Harold S. Bender, "Recent progress in research in Anabaptist history," <ins class="diffchange diffchange-inline">''</ins>Mennonite <ins class="diffchange diffchange-inline">Quarterly Review'' </ins>(January 1934) VIII, 3-17. Only three volumes of the great source publication, <ins class="diffchange diffchange-inline">''</ins>Quellen zur Geschichte der Wiedertäufer<ins class="diffchange diffchange-inline">'' </ins>(Leipzig, 1930 ff. ), published by the <ins class="diffchange diffchange-inline">''</ins>Verein für Reformationsgeschichte<ins class="diffchange diffchange-inline">''</ins>, have yet appeared. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>4. Quoted in translation by John Horsch, Mennonites in Europe, 325, from Bullinger's Der Wiedertäufferen Ursprung, etc., Zurich, 1560. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>4. Quoted in translation by John Horsch, <ins class="diffchange diffchange-inline">''</ins>Mennonites in Europe<ins class="diffchange diffchange-inline">'</ins>, 325, from Bullinger's <ins class="diffchange diffchange-inline">''</ins>Der Wiedertäufferen Ursprung<ins class="diffchange diffchange-inline">''</ins>, etc., Zurich, 1560. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>5. Horsch, 293, from Sebastian Frank's Chronica, Zeitbuch und Geschichtbibel (Strassburg, 1531). <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>5. Horsch, 293, from Sebastian Frank's <ins class="diffchange diffchange-inline">''</ins>Chronica, Zeitbuch und Geschichtbibel<ins class="diffchange diffchange-inline">'' </ins>(Strassburg, 1531). <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>6. Heinrich Bullinger, Von dem unverschampten fräfel . . . der selvsgesandten Widertouffern (Zurich, 1531), folio 2v. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>6. Heinrich Bullinger, <ins class="diffchange diffchange-inline">''</ins>Von dem unverschampten fräfel . . . der selvsgesandten Widertouffern<ins class="diffchange diffchange-inline">'' </ins>(Zurich, 1531), folio 2v. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>7. F. Roth, Augsburgs Reformationsgeschichte (Munich, 1901), I, 230. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>7. F. Roth, <ins class="diffchange diffchange-inline">''</ins>Augsburgs Reformationsgeschichte<ins class="diffchange diffchange-inline">'' </ins>(Munich, 1901), I, 230. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>8. Letter of Zwingli to Vadian, May 28, 1525, Huldreich Zwinglis Sämtliche Werke, ed. Egli, Finsler, Köhler, et al. (Leipzig, 1914) VII, 332. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>8. Letter of Zwingli to Vadian, May 28, 1525, <ins class="diffchange diffchange-inline">''</ins>Huldreich Zwinglis Sämtliche Werke<ins class="diffchange diffchange-inline">''</ins>, ed. Egli, Finsler, Köhler, et al. (Leipzig, 1914) VII, 332. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>9. The full official text of the decree may be found in Aller des Heiligen Roemischen Reichs gehaltene Reichstage, Abschiede und Satzungen (Mainz, 1666), 210, 211. It is also edited by Ludwig Keller in Monatshefte der Comenius Gesellschaft (Berlin, 1900), IX, 55-57, and by Bossert in "Die Reichsgesetze über die Wiedertäufer" in Quellen zur Geschichte der Wiedertäufer, 1. Band Herzogtum Württemberg (Leipzig, 1930), 1°-10°. See the excellent discussion of Anabaptist persecution by John Horsch in "The persecution of the evangelical Anabaptists," Mennonite <del class="diffchange diffchange-inline">quarterly review </del>(January 1938), XII, 3-26. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>9. The full official text of the decree may be found in <ins class="diffchange diffchange-inline">''</ins>Aller des Heiligen Roemischen Reichs gehaltene Reichstage, Abschiede und Satzungen<ins class="diffchange diffchange-inline">'' </ins>(Mainz, 1666), 210, 211. It is also edited by Ludwig Keller in <ins class="diffchange diffchange-inline">''</ins>Monatshefte der Comenius Gesellschaft<ins class="diffchange diffchange-inline">'' </ins>(Berlin, 1900), IX, 55-57, and by Bossert in "Die Reichsgesetze über die Wiedertäufer" in <ins class="diffchange diffchange-inline">''</ins>Quellen zur Geschichte der Wiedertäufer, 1. Band Herzogtum Württemberg<ins class="diffchange diffchange-inline">'' </ins>(Leipzig, 1930), 1°-10°. See the excellent discussion of Anabaptist persecution by John Horsch in "The persecution of the evangelical Anabaptists," <ins class="diffchange diffchange-inline">''</ins>Mennonite <ins class="diffchange diffchange-inline">Quarterly Review'' </ins>(January 1938), XII, 3-26. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>10. Geschicht-Buch der Hutterischen Brüder, edited by Rudolf Wolkan (Macleod [Alberta] and Vienna, 1923), 142,181. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>10. <ins class="diffchange diffchange-inline">''</ins>Geschicht-Buch der Hutterischen Brüder<ins class="diffchange diffchange-inline">''</ins>, edited by Rudolf Wolkan (Macleod [Alberta] and Vienna, 1923), 142,181. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>11. Ibid., 182-187. The following quotation is composed of extracts selected from this account without regard to the original order, chiefly from 186, 187. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>11. Ibid., 182-187. The following quotation is composed of extracts selected from this account without regard to the original order, chiefly from 186, 187. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>12. Gottfried Keller's Werke, ed. by Max Nussberger (Leipzig, n. d.) VI, 309. See Elizabeth Horsch Bender, "The portrayal of the Swiss Anabaptists in Gottfried Keller's Ursula," Mennonite <del class="diffchange diffchange-inline">quarterly review </del>[July, 1943] XVII, 136-150. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>12. <ins class="diffchange diffchange-inline">''</ins>Gottfried Keller's Werke<ins class="diffchange diffchange-inline">''</ins>, ed. by Max Nussberger (Leipzig, n. d.) VI, 309. See Elizabeth Horsch Bender, "The portrayal of the Swiss Anabaptists in Gottfried Keller's Ursula," <ins class="diffchange diffchange-inline">''</ins>Mennonite <ins class="diffchange diffchange-inline">Quarterly Review'' </ins>[July, 1943] XVII, 136-150. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>13. In Switzerland, this group was called "Swiss Brethren," in Austria "Hutterites," in Holland and North Germany, "Menists." All these groups seriously objected to the name " Anabaptists" which was a term used to designate a punishable heresy and which after the tragic Münster episode (1534-35) was a name of odious opprobrium. I use the term here only for custom's sake. The term "Mennonite" came into wider use in the seventeenth century and was ultimately applied to all the groups except the Hutterites. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>13. In Switzerland, this group was called "Swiss Brethren," in Austria "Hutterites," in Holland and North Germany, "Menists." All these groups seriously objected to the name " Anabaptists" which was a term used to designate a punishable heresy and which after the tragic Münster episode (1534-35) was a name of odious opprobrium. I use the term here only for custom's sake. The term "Mennonite" came into wider use in the seventeenth century and was ultimately applied to all the groups except the Hutterites. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>14. Ernst H. Correll, Das Schweizerische Täufermennonitentum (Tübingen, 1925), "Allgemeine historisch-soziologische Kennzeichnung," 3-10, gives an excellent concise survey. See particularly 6, footnote 1. See also Karl Kautsky, Communism in Central Europe in the time of the Reformation (1897). Troeltsch rejected the theory of the socioeconomic origin of the Anabaptists. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>14. Ernst H. Correll, <ins class="diffchange diffchange-inline">''</ins>Das Schweizerische Täufermennonitentum<ins class="diffchange diffchange-inline">'' </ins>(Tübingen, 1925), "Allgemeine historisch-soziologische Kennzeichnung," 3-10, gives an excellent concise survey. See particularly 6, footnote 1. See also Karl Kautsky, <ins class="diffchange diffchange-inline">''</ins>Communism in Central Europe in the time of the Reformation<ins class="diffchange diffchange-inline">'' </ins>(1897). Troeltsch rejected the theory of the socioeconomic origin of the Anabaptists. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>15. Albrecht Ritschl, ''Geshichte des Pietismus'' (Bonn, 1880). Cf. R. Friedmann, "Conception of the Anabaptist," ''Church History'' (December 1940) IX, 351. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>15. Albrecht Ritschl, ''Geshichte des Pietismus'' (Bonn, 1880). Cf. R. Friedmann, "Conception of the Anabaptist," ''Church History'' (December 1940) IX, 351. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>16. Ludwig Keller, ''Die Reformation und die älteren Reformparteien'' (Leipzig, 1885). Cf. also Friedmann, ''op. cit''., 352. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>16. Ludwig Keller, ''Die Reformation und die älteren Reformparteien'' (Leipzig, 1885). Cf. also Friedmann, ''op. cit''., 352. <br> <br></div></td></tr>
</table>Hannahechttps://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=10925&oldid=prevHannahec: /* Footnotes */2012-07-09T16:02:12Z<p><span dir="auto"><span class="autocomment">Footnotes</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:02, 9 July 2012</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>13. In Switzerland, this group was called "Swiss Brethren," in Austria "Hutterites," in Holland and North Germany, "Menists." All these groups seriously objected to the name " Anabaptists" which was a term used to designate a punishable heresy and which after the tragic Münster episode (1534-35) was a name of odious opprobrium. I use the term here only for custom's sake. The term "Mennonite" came into wider use in the seventeenth century and was ultimately applied to all the groups except the Hutterites. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>13. In Switzerland, this group was called "Swiss Brethren," in Austria "Hutterites," in Holland and North Germany, "Menists." All these groups seriously objected to the name " Anabaptists" which was a term used to designate a punishable heresy and which after the tragic Münster episode (1534-35) was a name of odious opprobrium. I use the term here only for custom's sake. The term "Mennonite" came into wider use in the seventeenth century and was ultimately applied to all the groups except the Hutterites. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>14. Ernst H. Correll, Das Schweizerische Täufermennonitentum (Tübingen, 1925), "Allgemeine historisch-soziologische Kennzeichnung," 3-10, gives an excellent concise survey. See particularly 6, footnote 1. See also Karl Kautsky, Communism in Central Europe in the time of the Reformation (1897). Troeltsch rejected the theory of the socioeconomic origin of the Anabaptists. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>14. Ernst H. Correll, Das Schweizerische Täufermennonitentum (Tübingen, 1925), "Allgemeine historisch-soziologische Kennzeichnung," 3-10, gives an excellent concise survey. See particularly 6, footnote 1. See also Karl Kautsky, Communism in Central Europe in the time of the Reformation (1897). Troeltsch rejected the theory of the socioeconomic origin of the Anabaptists. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>15. Albrecht Ritschl, Geshichte des Pietismus (Bonn, 1880). Cf. R. Friedmann, "Conception of the Anabaptist," Church <del class="diffchange diffchange-inline">history </del>(December 1940) IX, 351. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>15. Albrecht Ritschl, <ins class="diffchange diffchange-inline">''</ins>Geshichte des Pietismus<ins class="diffchange diffchange-inline">'' </ins>(Bonn, 1880). Cf. R. Friedmann, "Conception of the Anabaptist," <ins class="diffchange diffchange-inline">''</ins>Church <ins class="diffchange diffchange-inline">History'' </ins>(December 1940) IX, 351. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>16. Ludwig Keller, Die Reformation und die älteren Reformparteien (Leipzig, 1885). Cf. also Friedmann, op. cit., 352. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>16. Ludwig Keller, <ins class="diffchange diffchange-inline">''</ins>Die Reformation und die älteren Reformparteien<ins class="diffchange diffchange-inline">'' </ins>(Leipzig, 1885). Cf. also Friedmann, <ins class="diffchange diffchange-inline">''</ins>op. cit<ins class="diffchange diffchange-inline">''</ins>., 352. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>17. Max Göbel, Geschichte des Christlichen Lebens, etc. (Coblentz, 1848), 1, 134. Ritschl, op. cit., 22, characterizes Göbel's views as follows "Die Wiedertäuferei also soll nach Göbel die gründlichere, entschiedenere, vollständigere Reformation sein, welche als 'Kind der Reformation' Luthers und Zwinglis zu erkennen aber von Luther seit 1522, von Zwingli seit 1524 aufgegeben worden wäre." Ritschl (op. cit., 7) himself states the Anabaptist position as follows: "Nicht minder haben die Wiedertäufer sich dafur angesehen, dass sie das von Luther und Zwingli begonnene Werk der Wiederherstellung der Kirche zu seinem rechten Ziel führten." <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>17. Max Göbel, <ins class="diffchange diffchange-inline">''</ins>Geschichte des Christlichen Lebens<ins class="diffchange diffchange-inline">''</ins>, etc. (Coblentz, 1848), 1, 134. Ritschl, <ins class="diffchange diffchange-inline">''</ins>op. cit<ins class="diffchange diffchange-inline">''</ins>., 22, characterizes Göbel's views as follows "Die Wiedertäuferei also soll nach Göbel die gründlichere, entschiedenere, vollständigere Reformation sein, welche als 'Kind der Reformation' Luthers und Zwinglis zu erkennen aber von Luther seit 1522, von Zwingli seit 1524 aufgegeben worden wäre." Ritschl (<ins class="diffchange diffchange-inline">''</ins>op. cit<ins class="diffchange diffchange-inline">''</ins>., 7) himself states the Anabaptist position as follows: "Nicht minder haben die Wiedertäufer sich dafur angesehen, dass sie das von Luther und Zwingli begonnene Werk der Wiederherstellung der Kirche zu seinem rechten Ziel führten." <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>18. Horsch, op. cit., 289. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>18. Horsch, <ins class="diffchange diffchange-inline">''</ins>op. cit<ins class="diffchange diffchange-inline">''</ins>., 289. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>19. Letter of Conrad Grebel to Thomas Müntzer, Sept. 5, 1524, Thomas Müntzers Briefwechsel, ed. H. Böhmer, and P. Kirn (Leipzig, 1931), 92; English translation, Walter Rauschenbusch, "The Zurich Anabaptists and Thomas Münzer." American <del class="diffchange diffchange-inline">journal </del>of <del class="diffchange diffchange-inline">theology </del>(January 1905) IX, 92. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>19. Letter of Conrad Grebel to Thomas Müntzer, Sept. 5, 1524, <ins class="diffchange diffchange-inline">''</ins>Thomas Müntzers Briefwechsel<ins class="diffchange diffchange-inline">''</ins>, ed. H. Böhmer, and P. Kirn (Leipzig, 1931), 92; English translation, Walter Rauschenbusch, "The Zurich Anabaptists and Thomas Münzer." <ins class="diffchange diffchange-inline">''</ins>American <ins class="diffchange diffchange-inline">Journal </ins>of <ins class="diffchange diffchange-inline">Theology'' </ins>(January 1905) IX, 92. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>20. Taken from an unpublished manuscript in the Staatsarchiv des Kantons Bern, (Unnütze Papiere, Bd. 80), entitled Acta des Gesprächs zwüschenn predicannten und Touffbrüderenn (1538), Copy in the Mennonite Historical Library at Goshen College. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>20. Taken from an unpublished manuscript in the <ins class="diffchange diffchange-inline">''</ins>Staatsarchiv des Kantons Bern, (Unnütze Papiere, Bd.<ins class="diffchange diffchange-inline">'' </ins>80), entitled <ins class="diffchange diffchange-inline">''</ins>Acta des Gesprächs zwüschenn predicannten und Touffbrüderenn<ins class="diffchange diffchange-inline">''</ins>(1538), Copy in the Mennonite Historical Library at Goshen College. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>21. Karl Holl, Gesammelte Aufsätze zur Kirchengeschichte (2nd and 3rd ed. ) (Tübingen, 1923), 359. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>21. <ins class="diffchange diffchange-inline">''</ins>Karl Holl, Gesammelte Aufsätze zur Kirchengeschichte<ins class="diffchange diffchange-inline">'' </ins>(2nd and 3rd ed. ) (Tübingen, 1923), 359. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>22. Corpus Schwenckfeldianorum (Leipzig, 1911), II, 280 f. See also K. Ecke, Schwenckfeld, Luther und der Gedanke einer apostolischen Reformation (Berlin, 1911), 101 f. See also the discussion on this topic in J. Horsch, "The rise of state church Protestantism," Mennonite <del class="diffchange diffchange-inline">quarterly review </del>(July 1932), VI, 189-191. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>22. <ins class="diffchange diffchange-inline">''</ins>Corpus Schwenckfeldianorum<ins class="diffchange diffchange-inline">'' </ins>(Leipzig, 1911), II, 280 f. See also K. Ecke, <ins class="diffchange diffchange-inline">''</ins>Schwenckfeld, Luther und der Gedanke einer apostolischen Reformation<ins class="diffchange diffchange-inline">'' </ins>(Berlin, 1911), 101 f. See also the discussion on this topic in J. Horsch, "The rise of state church Protestantism," <ins class="diffchange diffchange-inline">''</ins>Mennonite <ins class="diffchange diffchange-inline">Quarterly Review'' </ins>(July 1932), VI, 189-191. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>22a. See Luther's Deutsche Messe, translated in Works of Martin Luther (ed. C. M. Jacobs et al.) VoI VI (Philadelphia, 1932), 172, 173. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>22a. See Luther's Deutsche Messe, translated in Works of <ins class="diffchange diffchange-inline">''</ins>Martin Luther<ins class="diffchange diffchange-inline">'' </ins>(ed. C. M. Jacobs et al.) VoI VI (Philadelphia, 1932), 172, 173. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>23. " Drei Zeugenaussagen Zwinglis im Täuferprozess" in Huldreich Zwinglis Sämtliche Werke (Leipzig, 1927), IV, 169. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>23. " Drei Zeugenaussagen Zwinglis im Täuferprozess" in <ins class="diffchange diffchange-inline">''</ins>Huldreich Zwinglis Sämtliche Werke<ins class="diffchange diffchange-inline">'' </ins>(Leipzig, 1927), IV, 169. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>24. Against this interpretation of Luther (and Zwingli) it may be argued that Luther never completely and consistently adopted the concept of a church of "earnest Christians only" which is here attributed to him, but that along with it he also retained the contradictory concept of the church functioning as a " corpus regens," that is, as an institution of social control. It may be agreed that Luther held the two concepts for a time and that he finally abandoned the former in favor of the latter, but the fact nevertheless remains that the former was for a time dominant, and that it is the implicit meaning of his whole basic theological position. The retention and eventual dominance of the second concept is an evidence of the carry-over of medievalism in Luther's thought. In regard to Zwingli, Wilhelm Hadorn says: "It must be admitted that not only Zwingli but also other Swiss and South German Reformers, e.g., Oecolampad and Capito, originally held views similar to the Anabaptists" (Die Reformation in der Deutschen Schweiz. [Leipzig, 1928]. 104). Walter Köhler, the best living authority on Zwingli, says; "Es ist, wie bei Luther auch, die Kapitulation der autonomen kirchgemeinschaft vor der Obrigkeit eingetreten." (Zwinglis Werke [Leipzig, 1927], IV, 29). <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>24. Against this interpretation of Luther (and Zwingli) it may be argued that Luther never completely and consistently adopted the concept of a church of "earnest Christians only" which is here attributed to him, but that along with it he also retained the contradictory concept of the church functioning as a " corpus regens," that is, as an institution of social control. It may be agreed that Luther held the two concepts for a time and that he finally abandoned the former in favor of the latter, but the fact nevertheless remains that the former was for a time dominant, and that it is the implicit meaning of his whole basic theological position. The retention and eventual dominance of the second concept is an evidence of the carry-over of medievalism in Luther's thought. In regard to Zwingli, Wilhelm Hadorn says: "It must be admitted that not only Zwingli but also other Swiss and South German Reformers, e.g., Oecolampad and Capito, originally held views similar to the Anabaptists" (<ins class="diffchange diffchange-inline">''</ins>Die Reformation in der Deutschen Schweiz<ins class="diffchange diffchange-inline">''</ins>. [Leipzig, 1928]. 104). Walter Köhler, the best living authority on Zwingli, says; "Es ist, wie bei Luther auch, die Kapitulation der autonomen kirchgemeinschaft vor der Obrigkeit eingetreten." (<ins class="diffchange diffchange-inline">''</ins>Zwinglis Werke<ins class="diffchange diffchange-inline">'' </ins>[Leipzig, 1927], IV, 29). <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>25. Karl Müller, Kirchengeschichte, II, 1, 476, Müller describes the essential goal of the Anabaptists as follows: "Es bedeutete inmitten der Auflösung aller Verhältnisse genug, dass hier eine Gemeinschaft stand, die die Heiligung des Lehens allem anderen voranstellte und zugleich in dem unteren Volksschichten wirklich Fuss gefasst, sie mit selbstandiger Religiöstät gefüllt hat." (Kirchengeschichte. II, 1, 330. ) <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>25. Karl Müller, <ins class="diffchange diffchange-inline">''</ins>Kirchengeschichte<ins class="diffchange diffchange-inline">''</ins>, II, 1, 476, Müller describes the essential goal of the Anabaptists as follows: "Es bedeutete inmitten der Auflösung aller Verhältnisse genug, dass hier eine Gemeinschaft stand, die die Heiligung des Lehens allem anderen voranstellte und zugleich in dem unteren Volksschichten wirklich Fuss gefasst, sie mit selbstandiger Religiöstät gefüllt hat." (<ins class="diffchange diffchange-inline">''</ins>Kirchengeschichte<ins class="diffchange diffchange-inline">''</ins>. II, 1, 330. ) <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>26. Johannes Kühn, Toleranz und Offenbarung (Leipzig. 1923), 224 says: "With the Anabaptists everything was based on a central idea. This central idea was concretely religious. It was Jesus' command to follow Him in a holy life of fellowship." Professor Alfred Hegler of Tübingen describes the Anabaptist ideal as "liberty of conscience, rejection of all state-made Christianity, the demand for personal holiness, and a vital personal acceptance of Christian truth." Professor Paul Wernle says, "Their vital characteristic was the earnestness with which they undertook the practical fulfillment of New Testament requirements both for the individual and for the church." These and other similar quotations are to be found in Horsch. "The character of the evangelical Anabaptists as reported by contemporary Reformation writers." Mennonite <del class="diffchange diffchange-inline">quarterly review </del>(July 1934). VIII, 135. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>26. Johannes Kühn, <ins class="diffchange diffchange-inline">''</ins>Toleranz und Offenbarung<ins class="diffchange diffchange-inline">'' </ins>(Leipzig. 1923), 224 says: "With the Anabaptists everything was based on a central idea. This central idea was concretely religious. It was Jesus' command to follow Him in a holy life of fellowship." Professor Alfred Hegler of Tübingen describes the Anabaptist ideal as "liberty of conscience, rejection of all state-made Christianity, the demand for personal holiness, and a vital personal acceptance of Christian truth." Professor Paul Wernle says, "Their vital characteristic was the earnestness with which they undertook the practical fulfillment of New Testament requirements both for the individual and for the church." These and other similar quotations are to be found in Horsch. "The character of the evangelical Anabaptists as reported by contemporary Reformation writers." <ins class="diffchange diffchange-inline">''</ins>Mennonite <ins class="diffchange diffchange-inline">Quarterly Review'' </ins>(July 1934). VIII, 135. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>27. Pilgram Marpeck, the outstanding writer of the Swiss and South German Brethren, is an example. See J. C. Wenger, "The theology of Pilgram Marpeck." Mennonite <del class="diffchange diffchange-inline">quarterly review </del>(October 1938), XII, 247. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>27. Pilgram Marpeck, the outstanding writer of the Swiss and South German Brethren, is an example. See J. C. Wenger, "The theology of Pilgram Marpeck." <ins class="diffchange diffchange-inline">''</ins>Mennonite <ins class="diffchange diffchange-inline">Quarterly Review'' </ins>(October 1938), XII, 247. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>28. The German (Luther) translation of 1 Peter 3:21 calls baptism " Der Bund eines guten Gewissens mit Gott." <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>28. The German (Luther) translation of 1 Peter 3:21 calls baptism " Der Bund eines guten Gewissens mit Gott." <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>29. Bullinger, Von dem unverschampten fräfel (1531), fol. 75 r. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>29. Bullinger, <ins class="diffchange diffchange-inline">''</ins>Von dem unverschampten fräfel<ins class="diffchange diffchange-inline">'' </ins>(1531), fol. 75 r. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>30. S. M. Jackson, Selected Works of Huldreich Zwingli (Philadelphia, 1901), 127. <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>30. S. M. Jackson, <ins class="diffchange diffchange-inline">''</ins>Selected Works of Huldreich Zwingli<ins class="diffchange diffchange-inline">'' </ins>(Philadelphia, 1901), 127. <ins class="diffchange diffchange-inline"><br> </ins><br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>31. Bullinger, Der Widertäufferen Ursprung, fol. 15 v. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>31. Bullinger, <ins class="diffchange diffchange-inline">''</ins>Der Widertäufferen Ursprung<ins class="diffchange diffchange-inline">''</ins>, fol. 15 v. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>32. Joachim von Watt, Deutsche Historische Schriften, ed. Ernst Götzinger (St. Gall, 1879), II, 408. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>32. Joachim von Watt, <ins class="diffchange diffchange-inline">''</ins>Deutsche Historische Schriften<ins class="diffchange diffchange-inline">''</ins>, ed. Ernst Götzinger (St. Gall, 1879), II, 408. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>33. C. A. Cornelius, Geschichte des Münsterschen Aufruhrs (Leipzig, 1860), II, 52. <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>33. C. A. Cornelius, <ins class="diffchange diffchange-inline">''</ins>Geschichte des Münsterschen Aufruhrs<ins class="diffchange diffchange-inline">'' </ins>(Leipzig, 1860), II, 52. <ins class="diffchange diffchange-inline"><br> </ins><br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>34. W. J. McGlothlin, Die Berner Täufer bis 1532 (Berlin, 1902), 36. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>34. W. J. McGlothlin, <ins class="diffchange diffchange-inline">''</ins>Die Berner Täufer bis 1532 <ins class="diffchange diffchange-inline">''</ins>(Berlin, 1902), 36. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>35. J. J. Simler, Sammlung alter und neuer Urkunden (Zurich, 1757), I, 824. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>35. J. J. Simler, <ins class="diffchange diffchange-inline">''</ins>Sammlung alter und neuer Urkunden<ins class="diffchange diffchange-inline">'' </ins>(Zurich, 1757), I, 824. <br> <br></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>36. Karl Rembert, Die Wiedertäufer im Herzogtum Jülich (Berlin, 1899), 564. <br> <br></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>36. Karl Rembert, <ins class="diffchange diffchange-inline">''</ins>Die Wiedertäufer im Herzogtum Jülich<ins class="diffchange diffchange-inline">'' </ins>(Berlin, 1899), 564. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>37. Ernst Müller, ''Geschichte der Bernischen Taüfer'' (Frauenfeld, 1895), 88. Müller speaks (p. 89) of the mandate of 1585 as conceiving of "das Täuferwesen" as a just judgment of God on the church and the people of Berne. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>37. Ernst Müller, ''Geschichte der Bernischen Taüfer'' (Frauenfeld, 1895), 88. Müller speaks (p. 89) of the mandate of 1585 as conceiving of "das Täuferwesen" as a just judgment of God on the church and the people of Berne. <br> <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>38. Sebastian Franck, ''Chronica, Zeitbuch und Geschichtbibel'' (Strassburg, 1531), folio 444v. <br> <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>38. Sebastian Franck, ''Chronica, Zeitbuch und Geschichtbibel'' (Strassburg, 1531), folio 444v. <br> <br></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Footnotes==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Footnotes==</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''The Anabaptist Vision--Footnotes.'''</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''The Anabaptist Vision--Footnotes.'''</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><ol></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Reprinted from ''Church History'' (March 1944) Xlll, 3-24, with slight revisions. <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Reprinted from ''Church History'' (March 1944) Xlll, 3-24, with slight revisions. <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2. Rufus M. Jones, Studies in Mystical Religion (London, 1909), 369. <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2. Rufus M. Jones, Studies in Mystical Religion (London, 1909), 369. <br></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>58. The Complete Works of Menno Simons (Elkhart, Indiana, 1871), 1, 170b and 81b. The quotations were revised by comparison with the Dutch editions of 1646 and 1681. <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>58. The Complete Works of Menno Simons (Elkhart, Indiana, 1871), 1, 170b and 81b. The quotations were revised by comparison with the Dutch editions of 1646 and 1681. <br></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>59. Mennonites of Holland, Germany, France, and Switzerland gradually abandoned nonresistance in the course of the nineteenth century. The emigrant Mennonites in Russia and North America have maintained it. The Mennonites of the United States furnish 40 percent of all conscientious objectors in Civilian Public Service in the present war, and the Mennonites of Canada a still higher percent of the conscientious objectors in that country. <br></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>59. Mennonites of Holland, Germany, France, and Switzerland gradually abandoned nonresistance in the course of the nineteenth century. The emigrant Mennonites in Russia and North America have maintained it. The Mennonites of the United States furnish 40 percent of all conscientious objectors in Civilian Public Service in the present war, and the Mennonites of Canada a still higher percent of the conscientious objectors in that country. <br></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Digitization by Wayne Chesley.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Digitization by Wayne Chesley.</div></td></tr>
</table>Hannahechttps://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=10922&oldid=prevHannahec: /* Footnotes */2012-07-09T15:50:03Z<p><span dir="auto"><span class="autocomment">Footnotes</span></span></p>
<a href="//anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=10922&oldid=10921">Show changes</a>Hannahechttps://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=10921&oldid=prevHannahec: /* About the Author */2012-07-09T15:47:44Z<p><span dir="auto"><span class="autocomment">About the Author</span></span></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:47, 9 July 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l184" >Line 184:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the Mennonite Church he was active in many organizations and committees most notable as chairman of the Historical and Research Committee and the Peace Problems Committee. He was ordained to the ministry June 18, 1944. He became president of the Mennonite World Conference in 1952 and served until his death on September 21, 1962.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the Mennonite Church he was active in many organizations and committees most notable as chairman of the Historical and Research Committee and the Peace Problems Committee. He was ordained to the ministry June 18, 1944. He became president of the Mennonite World Conference in 1952 and served until his death on September 21, 1962.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1927 he founded the scholarly quarterly, The Mennonite Quarterly Review, and served as its editor until his death. He served as editor of The Mennonite Encyclopedia, a four-volume monumental contribution to Christendom. In addition to numerous articles in various scholarly magazines he was also author of Two Centuries of American Mennonite Literature: Conrad Grebel, First Leader of the Swiss Brethren; These Are My People; Mennonite Origins in Europe; and Biblical Revelation and Inspiration.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1927 he founded the scholarly quarterly, <ins class="diffchange diffchange-inline">''</ins>The Mennonite Quarterly Review<ins class="diffchange diffchange-inline">''</ins>, and served as its editor until his death. He served as editor of <ins class="diffchange diffchange-inline">''</ins>The Mennonite Encyclopedia<ins class="diffchange diffchange-inline">''</ins>, a four-volume monumental contribution to Christendom. In addition to numerous articles in various scholarly magazines he was also author of <ins class="diffchange diffchange-inline">''</ins>Two Centuries of American Mennonite Literature: Conrad Grebel, First Leader of the Swiss Brethren; These Are My People; Mennonite Origins in Europe<ins class="diffchange diffchange-inline">''</ins>; and <ins class="diffchange diffchange-inline">''</ins>Biblical Revelation and Inspiration<ins class="diffchange diffchange-inline">''</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. Since its delivery it has appeared in scholarly journals and been translated into several languages.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. Since its delivery it has appeared in scholarly journals and been translated into several languages.</div></td></tr>
</table>Hannahechttps://anabaptistwiki.org/mediawiki/index.php?title=The_Anabaptist_Vision_(1944)&diff=10920&oldid=prevHannahec at 15:41, 9 July 20122012-07-09T15:41:12Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:41, 9 July 2012</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Among the existing heretical sects there is none which in appearance leads a more modest or pious life than the Anabaptist. As concerns their outward public life they are irreproachable. No lying, deception, swearing, strife, harsh language, no intemperate eating and drinking, no outward personal display, is found among them, but humility, patience, uprightness, neatness, honesty, temperance, straightforwardness in such measure that one would suppose that they had the Holy spirit of God. <sup>36</sup></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Among the existing heretical sects there is none which in appearance leads a more modest or pious life than the Anabaptist. As concerns their outward public life they are irreproachable. No lying, deception, swearing, strife, harsh language, no intemperate eating and drinking, no outward personal display, is found among them, but humility, patience, uprightness, neatness, honesty, temperance, straightforwardness in such measure that one would suppose that they had the Holy spirit of God. <sup>36</sup></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><<ins class="diffchange diffchange-inline">/</ins>blockquote></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A mandate against the Swiss Brethren published in 1585 by the Council of Bern states that offensive sins and vices were common among the preachers and the membership of the Reformed Church, adding, "And this is the greatest reason that many pious, God-fearing people who seek Christ from their heart are offended and forsake our church [to unite with the Brethren]".<sup>37</sup></div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A mandate against the Swiss Brethren published in 1585 by the Council of Bern states that offensive sins and vices were common among the preachers and the membership of the Reformed Church, adding, "And this is the greatest reason that many pious, God-fearing people who seek Christ from their heart are offended and forsake our church [to unite with the Brethren]".<sup>37</sup></div></td></tr>
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</table>Hannahec